[URBANTH-L]NEWS: Obituary of Clifford Geertz, 1926-2006

Angela Jancius jancius at ohio.edu
Tue Oct 31 22:25:52 EST 2006

Forwarded From: H-SAE at H-Net.Msu.Edu



PRINCETON, N.J., October 31, 2006 -- Clifford Geertz, an eminent scholar in 
the field of cultural anthropology known for his extensive research in 
Indonesia and Morocco, died at the age of 80 early yesterday morning of 
complications following heart surgery at the Hospital of the University of 
Pennsylvania. Dr. Geertz was Professor Emeritus in the School of Social 
Science at the Institute for Advanced Study, where he has served on the 
Faculty since 1970. Dr. Geertz's appointment thirty-six years ago was 
significant not only for the distinguished leadership it would bring to the 
Institute, but also because it marked the initiation of the School of Social 
Science, which in 1973 formally became the fourth School at the Institute.

Dr. Geertz's landmark contributions to social and cultural theory have been 
influential not only among anthropologists, but also among geographers, 
ecologists, political scientists, humanists, and historians. He worked on 
religion, especially Islam; on bazaar trade; on economic development; on 
traditional political structures; and on village and family life. A prolific 
author since the 1950s, Dr. Geertz's many books include The Religion of Java 
(1960); Islam Observed: Religious Development in Morocco and Indonesia 
(1968); The Interpretation of Cultures: Selected Essays (1973, 2000); 
Negara: The Theatre State in Nineteenth Century Bali (1980); and The 
Politics of Culture, Asian Identities in a Splintered World (2002). At the 
time of his death, Dr. Geertz was working on the general question of ethnic 
diversity and its implications in the modern world.

Peter Goddard, Director of the Institute, said, "Clifford Geertz was one of 
the major intellectual figures of the twentieth century whose presence at 
the Institute played a crucial role in its development and in determining 
its present shape. He remained a vital force, contributing to the life of 
the Institute right up to his death. We have all lost a much loved friend."

"Cliff was the founder of the School of Social Science and its continuing 
inspiration," stated Joan Wallach Scott, Harold F. Linder Professor in the 
School of Social Science at the Institute. "His influence on generations of 
scholars was powerful and lasting. He changed the direction of thinking in 
many fields by pointing to the importance and complexity of culture and the 
need for its interpretation. We will miss his critical intelligence, his 
great sense of irony, and his friendship."

Dr. Geertz's deeply reflective and eloquent writings often provided profound 
and cogent insights on the scope of culture, the nature of anthropology and 
on the understanding of the social sciences in general. Noting that human 
beings are "symbolizing, conceptualizing, meaning-seeking animals," Geertz 
acknowledged and explored the innate desire of humanity to "make sense out 
of experience, to give it form and order." In Works and Lives: The 
Anthropologist as Author (1988), Geertz stated, "The next necessary 
thing...is neither the construction of a universal Esperanto-like 
culture...nor the invention of some vast technology of human management. It 
is to enlarge the possibility of intelligible discourse between people quite 
different from one another in interest, outlook, wealth, and power, and yet 
contained in a world where tumbled as they are into endless connection, it 
is increasingly difficult to get out of each other's way."

Dr. Geertz was born in San Francisco, California, on August 23, 1926. After 
serving in the Navy from 1943 through 1945, he studied under the G.I. Bill 
at Antioch College in Yellow Springs, Ohio, where he majored in English. His 
internship as a copyboy for The New York Post dissuaded him from becoming a 
newspaper man. "It was fun but it wasn't practical," he said in an interview 
with Gary A. Olson ("Clifford Geertz on Ethnography and Social 
Construction," 1991), so he switched to philosophy, partly because of the 
influence of philosophy professor George Geiger, "the greatest teacher I 
have known."
"I never had any undergraduate training in anthropology [Antioch didn't 
offer it at the time] and, indeed, very little social science outside of 
economics," Geertz told Olson. "Finally, one of my professors said, 'Why 
don't you think about anthropology?'"

After receiving his A.B. in philosophy in 1950, Geertz went on to study 
anthropology at Harvard University and received a Ph.D. from the Department 
of Social Relations in 1956. It was a heady time, according to Geertz. 
"Multi- (or 'inter-' or 'cross-') disciplinary work, team projects, and 
concern with the immediate problems of the contemporary world, were combined 
with boldness, inventiveness, and a sense that things were, finally and 
certainly, on the move."
Geertz recounted that he was exposed to a form of anthropology "then called, 
rather awkwardly, 'pattern theory' or configurationalism.' In this 
dispensation, stemming from work before and during the war by the 
comparative linguist Edward Sapir at Yale and the cultural holist Ruth 
Benedict at Columbia, it was the interrelation of elements, the gestalt they 
formed, not their particular atomistic character that was taken to be the 
heart of the matter."

At this point, Geertz became involved in a project spearheaded by cultural 
anthropologist Clyde Kluckhohn, who headed Harvard's Russian Research 
Center. Geertz was one of five anthropologists assigned to the Modjokuto 
Project in Indonesia, sponsored by the Center for International Studies at 
the Massachusetts Institute of Technology, and it was one of the earliest 
efforts to send a team of anthropologists to study large-scale societies 
with written histories, established governments, and composite cultures.

In the late 1950s and early 1960s, anthropology was torn apart by questions 
about its colonial past and the possibility of objective knowledge in the 
human sciences. "For the next fifteen years or so," Geertz wrote, "proposals 
for new directions in anthropological theory and method appeared almost by 
the month, the one more clamorous than the next. I contributed to the 
merriment with 'interpretive anthropology,' an extension of my concern with 
the systems of meaning, beliefs, values, world views, forms of feeling, 
styles of thought, in terms of which particular peoples construct their 

Dr. Geertz began his academic career as a Research Assistant (1952-56) and a 
Research Associate (1957-58) in the Center for International Studies at the 
Massachusetts Institute of Technology, and also served as an Instructor in 
Social Relations and as a Research Associate in Harvard University's 
Laboratory of Social Relations (1956-57). In 1958-59, he was a Fellow at the 
Center for Advanced Study in the Behavioral Sciences in Stanford, 

>From 1958 to 1960, he was Assistant Professor of Anthropology at the 
University of California at Berkeley, after which time he was Assistant 
Professor of Anthropology at the University of Chicago (1960-61), and was 
subsequently promoted to Associate Professor (1962), and then Professor 
(1964). He was later named Divisional Professor in the Social Sciences 
(1968-70). At Chicago, Dr. Geertz was a member of the Committee for the 
Comparative Study of New Nations (1962-70), its Executive Secretary 
(1964-66), and its Chairman (1968-70). Geertz was also a Senior Research 
Career Fellow at the National Institute of Mental Health from 1964 to 1970.

Consultant to the Ford Foundation on Social Sciences in Indonesia in 1971, 
he was Eastman Professor at Oxford University from 1978 to 1979, and held an 
appointment as Visiting Lecturer with Rank of Professor in the Department of 
History at Princeton University from 1975 to 2000.

In 1970, Geertz joined the permanent faculty of the School of Social Science 
at the Institute, and was named Harold F. Linder Professor of Social Science 
in 1982. He transferred to emeritus status in 2000.
Dr. Geertz is the author and co-author of important volumes that have been 
translated into over twenty languages and is the recipient of numerous 
honorary degrees and scholarly awards. He received the National Book Critics 
Circle Prize in Criticism in 1988 for Works and Lives: The Anthropologist as 
Author, and was also the recipient of the Fukuoka Asian Cultural Prize 
(1992) and the Bintang Jasa Utama (First Class Merit Star) of the Republic 
of Indonesia (2002). Over the years, he received honorary degrees from 
Harvard, Yale, and Princeton universities, from Antioch, Swarthmore, and 
Williams colleges, and from the University of Cambridge, among other 

He was a Fellow of the American Academy of Arts and Sciences, the Council on 
Foreign Relations, the American Philosophical Society, the National Academy 
of Sciences, and the American Association for the Advancement of Science; a 
corresponding Fellow of the British Academy; and an Honorary Fellow of the 
Royal Anthropological Institute of Great Britain and Ireland. Dr. Geertz was 
a frequent contributor to The New York Review of Books.

Dr. Geertz's fieldwork was concentrated in Java, Bali, Celebes, and Sumatra 
in Indonesia, as well as in Morocco. In May 2000, he was honored at 
"Cultures, Sociétiés, et Territoires: Hommage à Clifford Geertz," a 
conference held in Sefrou, Morocco, where he had conducted work for a 
decade. It was particularly gratifying, commented Geertz, because 
"Anthropologists are not always welcomed back to the site of their field 

Dr. Geertz is survived by his wife, Dr. Karen Blu, an anthropologist retired 
from the Department of Anthropology at New York University; his children, 
Erika Reading of Princeton, NJ, and Benjamin Geertz of Kirkland, WA; and his 
grandchildren, Andrea and Elena Martinez of Princeton, NJ. He is also 
survived by his former wife, Dr. Hildred Geertz, Professor Emeritus in the 
Department of Anthropology at Princeton University.

A Memorial will be held at the Institute for Advanced Study. Details will be 
announced at a future date.

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