[URBANTH-L]New Network of Concerned Anthropologists
FromYosee at aol.com
FromYosee at aol.com
Mon Oct 1 22:53:05 EDT 2007
The below post is a good example of why anthropologists should get involved.
What other social science discipline promotes such a self critical analysis
as this one does? I know of no anthropology graduate student who did not
study the folly of our discipline and the harm we caused in being steeped in
ethnocentrism. I know of no economist, political scientist or psychologist who
has had similar training (lip service, perhaps). Yet, those are the
"experts" to whom our government consults with. Even if we do not have direct
control over how the bureaucrats use the knowledge we provide. Our training gives
us a perspective and our participation gives us a voice. A voice that would
remain relatively silent if we turned our backs. I do agree we need
further discussion and perhaps written guidelines as to the boundaries of such
involvement. As far as hurting our chances of gaining access to various
communities: I do not think most of us were allowed access because we are
anthropologists. When I conducted my fieldwork people opened their doors to me because
I gained their trust by establishing a rapport with them.
Joe Ellman
In a message dated 10/1/2007 3:18:01 P.M. Central Daylight Time,
Lindwyer5 at aol.com writes:
The point that the situation would likely be much worse if anthropologists
chose to abstain from counterinsurgency activities is an interesting one.
There are several other aspects of this that might be of value to discuss
in
contemplation of a final drafting and signing of an ethical stance
regarding the
role of an anthropologist in war, nontraditional warfare, or espionage
related to national security.
First, what would be the effect on the welcome of anthropologists doing
research in nations/societies/or minority groups experiencing serious
conflict
should some of our profession be active participants in national security
activities? My expectation is that it would have a very chilling effect on
the
profession should some to be immersed "in the field" in such activities. I
imagine that anthropologists might not be welcomed to do research in areas
in
which we now work both internationally and at home because of the
suspicions
against us.
In contrast, analytical work not in the field may be more neutral--such as
the efforts pioneered by Ruth Benedict in her efforts to gain insight into
Japanese culture. Is such an activity ethical? Why or why not?
If it is determined that the profession would not suffer, or that the
inability of other anthropologists to conduct research due to animosity
toward the
profession's active involvement in conflict is worth the price, other
questions obtain if one is to justify the activity based upon the singular
ability
of the anthropologist to affect missions in an insightful and positive
manner.
The effect of having an anthropologist working in counterinsurgency
efforts
would relate directly to that person's power and role in the chain of
command. What sort of efforts would an anthropologist take part in and
with what
authority to effect the group's actions, to set policy, to determine
objectives? This would have to be explored and understood before one could
determine
whether the mere presence of an anthropologist would make operations more
humane, more accurate, more effective. If a unit may merely carry out an
operation more effectively due to anthropological insights, but if that
operation
violates ethical norms of the field, what is an anthropologist to do?
I ask these questions above and the enduring ones that follow in order to
more fully understand the nature of the problem the profession faces in
order
to ascertain the ethics involved. What is our ethical obligation to our
research subjects in areas of conflict or in which illegal or harmful
activities
take place? What is our ethical obligation to our research and to the
individuals in a study who may be harmed by the activities of others in the
field?
Sincerely,
Linda Dwyer
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