[Fwd: [Fwd: Re: [URBANTH-L]Reader on the Anthropology of
Homelessness]]
tova
tova.hojdestrand at socant.su.se
Thu Feb 19 10:05:21 EST 2009
Hi,
My book about homeless in St. Petersburg, Russia, will be published at
Cornell UP, but I'm not sure when (in the middle of the copyediting
process right now). Below is some info anyway.
Best regards,
Tova Höjdestrand, Dept. of Social Antropology, University of Stockholm,
Sweden. *
This study investigates homelessness as a sociostructural phenomenon as
well as an individually experienced life condition, with a focus on
homeless people in St. Petersburg in 1999 onwards. To these men and
women, homelessness can be concluded with the Russian expression /nikomu
ne nuzhen/, ‘needed by nobody’ – a dilemma that in their case is
twofold. They are ‘not needed’ as citizens since a permanent address in
Russia is the precondition for all civil rights and social benefits, and
they are also deprived of the intimate social networks that constitute
the ultimate social ‘safety net’ in Russia. The study investigates
processes of social exclusion as well as the remaining ‘world of waste’
of things, tasks, and places wanted by nobody else that remains to these
‘human leftovers’ to survive from. *
*The story is structured in accordance the social contexts in which “not
neededness” was experienced most tangibly – different but intertwined
clusters of social relationships that, from the viewpoint of the
homeless, have their own regimes of exclusion and inclusion. It
concerns the state and the formal social structure; the social aspects
of the world of labor; the urban landscape in which physical bodies are
situated; informal social networks from the time before homelessness;
and the social relationships between the homeless. Throughout there runs
the notion of leftovers and dirt, which I finally bring up in a literal
sense by focusing on cleanliness and physical appearance; not in itself
a “sphere” in which social interaction takes place, but a fundamental
threshold to those that are mentioned.
The main focus is human worth. Homeless people are subjected to a
forceful social stigmatization, but their situation also deprives them
of the social and material prerequisites for acting and relating to
others in ways that they themselves consider to be ‘decent’ and ‘human’.
This study asks how human dignity is negotiated in the absence of its
very preconditions. Which dimensions take precedence, and which cultural
resources are employed to restore at least a makeshift sense of, in the
words of these homeless people, “being human?”*
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